Now They Attack Even Jesus

Shock, anger, sadness, and fear came over me as I watched a clip of a group of protesters curse “your Jesus” in unison with the F-word. Has it come to this? And what is this? Who is Jesus?

Jesus of Nazareth does not belong to anyone, so there is no “my Jesus” or “your Jesus,” there is only the genuine Jesus—the Lord of history and eternity, the man who walked the earth in ancient Palestine, who died on a cross and who rose from the dead. Whoever we are, we must not take God’s name in vain or paint the one true Messiah in false colors that represent us more than him.

Jesus was not a man of means and social standing, for he stood outside the religious establishment. He was a traveling teacher, preacher, prophet, and healer, and he had nowhere to lay his head. He was accused of being possessed by demons—this one who cast out demons as no other ever did or will do. He knew what was in the heart of people, and he had no need for their acclaim to fulfill this mission, which was “to seek and to save the lost” (Luke 19:10).

Jesus was no nationalist. He warned that his own nation, his own beloved people, would be judged once again for their refusal to recognize their day of visitation, their rejection of the Messiah. He claimed to have authority over every nation, calling them repent and have faith in him (Matthew 28:18-20).

Jesus was no racist. His ministry focused on his Jewish people, but encompassed others; and he commissioned his followers to be his witnesses “in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). He spoke with and revealed his identity to a Samaritan women, a racial and social outcast to most Jews (John 4). Jesus is the man for others, all others.

Jesus was no violent revolutionary (a zealot), otherwise his followers would have taken up the sword and stumped for political power over Rome. He said to render to Caesar what belonged to Caesar and to God what belongs to God (Matthew 22:18-23). The state is not God, and neither are his followers anarchists who want to burn it all down. “Vengeance is mine, says the Lord” (Romans 12:19).

The way of Jesus is the the way of Cross—self-sacrifice, daring hope, and bold love. It does not burn down; it builds up. It does not hate, but makes the necessary sacrifices of love. It is not content with injustice; it works for justice, but justice with knowledge and wisdom. It eschews the irrational reflexes of unreflective rage for fits of rage are the work of the sinful fallen nature. (Galatians 5:20).

There is no “your Jesus” or “my Jesus.” We must content with the real Jesus—now and at the gateway to Eternity. We can get Jesus wrong, and he warned of those who claimed to follow him who would be exposed as frauds at the Last Day. Listen to Jesus.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

We can only speak of “my Jesus” when we have made him Lord of our lives, when we have accepted his death on our behalf to forgive our sins and give us a new start on justice, wisdom, and love. Is “my Jesus” the real Jesus? Is “your Jesus” the real Jesus?

Douglas Groothuis

Published by Intentional Faith

Devoted to a Faith that Thinks

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